Saturday, May 19, 2012

On Immigration

I. LOVE. Immigration.

My great grandmother (my mother's mother's mother) was born in Nebraska from parents who emigrated from Austria. I saw a scan of my great-great-grandfather's signature getting off the ship in New York City!!!

This country is a country of immigrants, was founded and built on the backs of immigrant labor and ingenuity. Immigration is fantastic!

I. LOVE. My. Country.

Quote all the Robert Frost you want, in a world where blood-thirsty thugs want to kill us and destroy our way of life, good fences make good neighbors.

Strict immigration policies that limit the influx of convicted criminals and those who would do us harm make us safer from those who thought that crashing airplanes into civilian targets was a good start.

Can these two beliefs coincide?

Yes, borders need to be secure, but we also need to respect the dignity of the person, and of the family. Neither our current immigration policy nor the draconian or laissez-faire alternatives most commonly proposed come even close to doing a good job of either, let alone both.

Is amnesty without change the answer? Massive deportation?

No, but our current quota-based system is inhuman, capricious, and cruel.

Illegal immigration is a problem. It is, and saying that it isn't doesn't make it go away, and it doesn't make the millions of undocumented immigrants go away either, nor does it help them get right with our laws so that they can have their shot at the American Dream.

So that we are all aware, I said what I meant. Immigration (act) can be illegal. Immigrants (people) can lack the proper legal documentation. Undocumented immigrants have committed illegal immigration. The current "'merica" label of "illegal immigrant," or "illegal alien" is nonsensical, and offensive. People can't be illegal.

So what are we to do? The vast majority of immigrants (legally here and not) are looking for the land of opportunity, the chance to make a better life for themselves and their families. On the other hand, our prisons house a mind-boggling number of felons who aren't even citizens - violent offenders, rapists, drug dealers, gang bangers, murderers, all of them here illegally. How do we protect ourselves while still being the land of opportunity?

I wish I had an easy answer. I don't know that there are any in this situation, but here is what I would pursue, were I in authority.

I. Secure the Border Our borders, northern and southern (yes, terrorists have snuck in through Canada) should be guarded. By the National Guard. That's what they're here for, right? To defend the homeland? Build walls, and fences, and well staffed crossing points and relatively frequent intervals.

II. Eliminate the Quotas There is no excuse to limit the number of people entering our country by some arbitrary bean-counting bureaucrat's quota. Not in my America. If we can't compete with immigrants who are playing by the same rules we are, then we need to step up the game.

III. Streamline the Paths to Citizenship Keep It Simple Stupid should be the motto of the naturalization process. Work visas, visitor visas, and easy paths to citizenship. Maybe start a sponsor system to farm out the work of keeping tabs on low-risk newcomers. Make military service a path to citizenship; go through basic training and serve 5 years in active duty, and you and your family are citizens (or at least fast-tracked). Die in combat and your family is granted citizenship. Worked for the Romans.

IV. Kick Out the Felons Why are we feeding and sheltering felons who aren't even citizens of this country? I can't say that every felonious crime deserves this (as I don't have the list of felonies memorized), but certainly violent crimes deserve a restart to square one.

V. Naturalize Those Already Here By the last count I saw, there are well over 11 million undocumented immigrants living in the United States. If the humane argument doesn't convince you (breaking up families &c.), then realize that pragmatically, there are too many people to kick out. We're in enough debt already, and many of those people are tax paying non-citizens (didn't know that, did you?). A fine, a slap on the wrist, restitution if they destroyed someone's credit through identity theft, and then path to citizenship.

Immigration is a complicated issue, to be sure, but not so complicated as to justify inhuman treatment. Thou shalt not molest a stranger, nor afflict him: for yourselves also were strangers in the land of Egypt.

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"

Wednesday, May 2, 2012

A Condescending King

I had a thought recently (well, many, but we'll stick with this one for now...) that being Catholic is a truly marvelous thing. The particularly beautiful thing to me right now is simple: perspective.

Perspective is important. In the old parable of the four blind men and the elephant, none of the men knew the whole picture - they didn't have perspective. They were caught in the immediate and the immanent, and so the big picture was lost to them. How easy it is to fall into the same trap, and would that being Catholic were enough to inoculate and defend against it! Yet today I am grateful for one particular perspective which the Catholic Church offers, and has offered for two millennia.

The film Dogma1 popularized the statue of "Buddy Christ," whose disarming grin and winning thumbs up grace the top of this post. This statue was introduced in the movie to revamp the Church's image, to be more hip and modern. It also seems to be the icon of "new" christianity. Smile! Jesus loves you! Everyone's okay just as they are, and don't you dare judge anything they do because Jesus said judging was bad, and that's just who they are and Jesus loves everyone!

There's a wishy-washy component to much of "modern" Christianity (conservative and progressive alike) which can tend to see Christ almost exclusively in His humanity, or as a good teacher. There are some (Catholic and non-Catholic alike) who go so far as to allow Christ to be in some way equated to Mohammed or the Buddha - prophets and teachers. I even heard a regularly Mass-going Catholic state that Jesus's purpose for coming to the world was to teach.

The thing is, there's a scandal in christianity. There's a deep dark secret that we are so ashamed of, that we don't talk about because it makes us nervous around our hip friends. Jesus isn't like the Buddha. Jesus isn't like Mohammed. He is not some really good man who said very holy things and lived a holy life and was nice to everyone.

He. Is. God.

But Jeremiah, "You call me Rabbi, and Lord, and rightly so..."
Yes, I know.
My problem with this thought, this simplification to the Good Teacher is not so much that it is wrong about His teaching, but that it fails to give us the proper perspective.

So the challenge is this: Is your Christ a friend who happens to be King, or a King who has stooped down to become one with you?

The reason that the Catholic Church builds beautiful Cathedrals, Basilicas, Shrines, and Grottos, the reason why she captures the history of salvation in gorgeous stained glass to make it accessible to the illiterate, the reason why she commissions statues and icons and paintings and music, is because we have a condescending God King. Condescension - "with to come down."

We sacrifice,
build beautiful temples to His glory,
bow down and kneel before Him,
because this... ...became this... ...for the sake of a slave.

That Jesus Christ is King of the Universe is undeniable, and may every knee in heaven, on earth, and below the earth bend, and let the earth tremble in the presence of her King.

That Jesus Christ is the intimate friend and brother of any and all who come to Him is undeniable, and what a friend we have in Jesus! What a kinship, that we should be adopted into His family!

But is He friend first, or king first?

It matters.

[1] Dogma (1999) - a horrible waste of your time and money which flirts with humor occasionally. I have watched it. Once. With jaw clenched, and muttering, "this is so wrong, this is so wrong... Why didn't they get any of this right?" pretty much the entire time. Seriously, the only part I haven't forcibly blocked from my mind is the scene wherein the angel of death kills an entire boardroom of executives, with the sole survivor being the secretary, who is the only one innocent enough to not deserve death. He then almost kills her for not saying "bless you" when he sneezed. I thought that was hilarious. The rest of the movie is garbage as far as I'm concerned.

Friday, April 6, 2012

The Day Called Good

Ecce lignum crucis,
in quo salus mundi pependit.

Venite adoremus!

Behold the wood of the cross
on which the salvation of the world was suspended.

Come, let us adore!



Today, our Lord dies. He is put to death by the Jewish Sanhedrin, the Roman Governor, and Our Sins.

Today, we enter the tomb.

Today, consummatum est.

Good Friday is the only day of the year on which Mass is not said. Our reflection, more so than usual, is upon a cruel instrument of torture, a gracious instrument of salvation.

For Christians, it's all about Easter, the Resurrection. But the resurrection is in some ways the most normal thing that happens in the Triduum. Of course God rises from the dead, didn't He say He could take up His life again? The mystery, the moment, is today.

The mystery is that God dies.

We stand at the foot of the cross tonight with Mary, his mother - our mother now. We gaze upon Him whom they have pierced - whom we have pierced. We flinch at the awful reality of the price of our sins - the price of our salvation.

Who, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death, even death on a cross.

Cum ergo accepisset Iesus acetum dixit
consummatum est
et inclinato capite tradidit spiritum.

Thursday, April 5, 2012

The Eternity of Mystery

Tonight, all over the world, Catholics will experience a profound paradox. The same one we've been experiencing all Lent, in fact.

For 40 days, we have been waiting for our Lord. Tonight begins the sacred Triduum, the grand Three Days which are the culmination of the liturgical year. Tonight begins three days of mystery which culminates in the holiest night of the year: the Easter Vigil on Holy Saturday.

Tonight is celebrated the Last Supper, the Institution of the Eucharist and of the Priesthood. Tonight we hear these words from 1 Cor. 11:23-26:

Brothers and sisters: I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, "This is my body that is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.
Tonight we do...

...what we do every Sunday, every day even, at Mass.

What is it that we do? When the priest celebrates the Mass, he is actually going through the Triduum. He begins with the last supper, "This is my body, this is my blood..." From there we experience the crucifixion and death, the breaking of the body, until we are brought at last to the "Ecce Agnus Dei, ecce qui tollit peccata mundi." Behold the Lamb of God, behold him who takes away the sins of the world, in which the priest reunites the fractured host, elevating it with the Chalice, reuniting the Body and the Blood as we are brought again to the Resurrection.

All through Lent, we have been celebrating that for which we have been waiting.

Tonight, we shall celebrate that mystery into which we are entering.

That night, Our Lord's sacrifice at table was unified to the suffering which he was yet to begin, and they partook of His glorified body, which in time He had not yet attained. Every moment is the Lord's, present to Him simultaneously in eternity which is reflected in the way that even in the penitential season of Lent, we celebrate the feast of victory.

May this Triduum help us to experience more deeply the Mass, that every time we attend it may be for us another Holy Thursday, Good Friday, and Holy Saturday.

Sunday, March 25, 2012

On Speaking

I had a thought the other day (and by other day I mean other week, back when it was cold) that I have been meaning to share.

I have been participating in the local 40 Days for Life campaign, with an earlier-morning shift before my classes and work start. Being ostensibly winter in Iowa, there were a few days in which it was in fact a bit chilly. I may be a native (more or less), but that doesn't mean I don't bundle up when there's snow on the ground!

It's amazing how much less
scared of you people are when
you are carrying a child...

So there I was, praying my rosary as I walked back and forth in the "L" that comprises the public sidewalks in front of our local Planned Parenthood, with my scarf and the collar of my middle layer up to keep my neck and face warm. It was actually rather pleasant, as I am half-German and therefore exothermic to a high degree. But the thing was, I couldn't see anything.

As you will have no doubt noticed from my profile picture, I am indeed a four-eyes. As those of less-than-stellar ocular capacity can attest to, condensation is the enemy of a good time when one is wearing glasses. One stray moisture-laden breath, and your cold glasses also just became 95% opaque. Fantastic.

The funny thing is, that doesn't happen when you're not trapping your breath close to your face. My glasses were only fogged over when I was speaking down, worried about warmth. When I raised my head, my glasses cleared, and I could see.

Our own voice, muttering to ourselves, clouds our sight, even if we're saying the right things.

The Word of God, spoken in charity to the world and seeing the people around you is sight.

Muttering to ourselves just builds up our sense of worth. I'm just so right, why can't they see it? Well, maybe they'd see it if it wasn't about you being right, but rather it was about you making the truth plain and manifest to their reasons.

Or maybe the truth they need to see is someone who is joyful about their vigil. Someone who is in awe at the beautiful day, grateful for his freedom and his life, smiling and genuinely joyful in greeting to everyone he passes, whether they smile or frown, wave or shake their head, acknowledge him or avoid eye contact.

Mine is the joyful endurance. Mine is the calm assurance. Mine is the peaceful certainty. Mine is contentment in Him who wins all victories for His beloved.

All it took was for me to stop muttering to myself, and to raise my head in prayer.

Wednesday, March 14, 2012

The Second Luminous Mystery

He Who revealed Himself at the wedding feast of Cana
The Wedding of Cana

John 2:1-11

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding.

When the wine ran short, the mother of Jesus said to him, "They have no wine." (And) Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come."

His mother said to the servers, "Do whatever he tells you."

Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, "Fill the jars with water." So they filled them to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it.

And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now."

Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

Typical of John, there are many different things going on here, such as the way that to the Greeks (this gospel was written in Greek), water connotes humanity, while wine connotes divinity. There is also of course the blessing of marriages here by the fact that not only is Christ present, but He is in a sense "the life of the party," and of course this passage pretty much trashes any claim that drinking is un-Christian. How much bigger of an endorsement for drinking (in the proper place and time - i.e. together in celebration) could there be?

What really strikes me when I read this, though, is the special focus given to Mary. This is the last time she speaks in the Gospel of John, but how profound is this? Mary is seemingly ignoring her Son (whom she knows to be the Messiah, the Son of God), and riding roughshod over His objection. What audacity in a mere mortal!

This should be a wake up call to the extreme importance that Mary holds in the life of Jesus. Recall that in Matthew 5:17f, He clearly states that He has come, "not to abolish the law, but to fulfill it," and assures us that "not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place." Recalling the 4th commandment and that Mary is indeed His mother, then by His own law the eternal 2nd Person of God honors His mother.

By giving Mary the gift of His Only-Begotten Son, the Father shares His Fatherhood with Mary, gives her a unique relationship - no one else will physically give birth to God, to literally be His mother. In leading her to initiate Christ's earthly ministry, God shows us the profound love He has for this woman. Let us be clear, God did not need Mary, Jesus could very easily have started His earthly mission on His own - He is GOD. However, Mary is allowed to exercise her motherhood, and gives us one of the simplest and yet most difficult instructions to living the Christian life:

Do whatsoever He tells you.

Wednesday, March 7, 2012

War is not the answer!

Axiomatically, my dear Watson!

Time for my own version of shock and awe: I agree wholeheartedly and without reservation with the title of the post.

...though probably not for the reasons you are expecting.

Yep, I said it, war is awful. I hate it, it is an abomination, and is quite simply not the answer.

And that's the problem.

Bumper stickers are great for sloganeering, but not so much on actual thought, and this particularly popular bumper sticker suffers from that lack. Specifically, no rational person disagrees with this statement!

Whoa whoa whoa, Jeremiah, are you saying that the Pope was not rational in calling the first Crusade to defend Christians in the Holy Land? Are you saying that the U.S. had no rational minds involved in the prosecution of World War II and the defeat of Nazi Germany, Fascist Italy, and Imperialist Japan?

No. Because most of them didn't think war was the answer either.

Pretty much...

Okay, enough beating around the bush, let me talk plainly as bumper stickers cannot.

The problem: ∫Log(7)*7x dx1≤x≤2

The answer: 42

The solution:

  • ∫Log(7)*7x dx1≤x≤2
  • = 7x1≤x≤2
  • = 72 - 71
  • = 49-7
  • = 42

Yes, Jeremiah, we all know you're brilliant and an engineer and had to take Calculus I, II, & III, as well as Differential Equations, we're all awfully impressed.

Good, you should be.

But my point is if I was assigned that as homework and all I turned in was "42" (unless by some miracle the professor forgot to write "show all work" on the assignment... HA!), I would get precisely 0 on the assignment, because I gave an answer, but what was required was a solution.

The answer is like the goal, or the destination, while the solution is the map that tells us how to get there. Which is of course why only the foolish think that war is the answer, because only the foolish and evil desire war for its own sake.

What is not addressed in the bumper sticker philosophy is quite simply that sometimes that map leads through a dark valley, even the valley of the shadow of death, if you will. Because of our fallen nature, there are times when the only way to reach peace is by waging war against those who will not allow it. There are times when the only solution that does more good than harm involves incapacitating the belligerents, and someone has to do that pacifying.

This is why the Church in her wisdom gives us the Just War Doctrine. Catholic Answers has a writeup up that goes to some depth both in scripture and catechism to explain what the Church teaches, why, and how it is to be applied. It is a good read, and frank if brief regarding America's failures.

It's kind of a hard read when you realize how often our nation has violated those tenants, going to war without good reason, or persecuting the war in an evil manner. Even when our cause is just, there are still many many ways in which we betray justice in the war. If America really wants that place as the shining city on a hill, if she really wants to say that her way is better than Nazism, Socialism, Fascism, Communism, Imperialism, and Terrorism, then she better be acting like it. That our foes have been more vile in war does not justify our injustice.

The long and short of it is that whether it is an accurate quotation or not, war is indeed hell. It should be avoided at great cost, and all other legitimate options exhausted. However, peace is our aim, and not just peace which is the absence of violence, but peace with is the presence of justice. Sometimes the only way to achieve that peace is to remove the ability to wage war from those who would do evil.

War. Never the answer. Unfortunately, sometimes a part of the solution.